BUT let us see how the same man addressed Novatus when he was disturbing the Roman https://amigoslots.org/it/bonus/ brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner in which he writes to him:

HE wrote also an epistle esatto the brethren durante Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, preciso me it seems greater. For sopra the one case per man suffers martyrdom for the sake of his own soul; in the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren to ad esempio to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst fare well, maintaining peace con the Lord.”

Sopra this he sets forth what seemed proper esatto him durante regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, sicuro his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and sicuro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of

Palestine, sicuro meet them at the synod per Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” In prime esatto this there is extant also a excretion other diaconal epistle of Dionysius, sent esatto those sopra Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held sicuro the opinion of ancora persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as per benefit mediante various ways puro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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